Volume 8, Issue 3 (September 2021)
Health Spiritual Med Ethics 2021, 8(3): 141-142 |
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Shirzad F, Sedigh R. COVID-19 Pandemic and Spiritual Challenges in Iran. Health Spiritual Med Ethics 2021; 8 (3) :141-142
URL: http://jhsme.muq.ac.ir/article-1-423-en.html
URL: http://jhsme.muq.ac.ir/article-1-423-en.html
Spiritual Health Research Center, Iran University of Medical Sciences, Tehran, Iran.
Abstract: (1581 Views)
| ndividuals encounter unprecedented critical conditions globally. The Coro navirus Disease 2019 (COVID-19) has spread worldwide [1]. In addition to biopsychological health, this crisis has affected other areas of human life, like the spiritual health of individuals [2]. This issue can be of great importance because spiritual issues are closely related to general health, and especially mental health among individuals [3]. In Iran, >99% of the population is Muslim; thus, spiritual and religious is sues overlap and greatly interact [4]. Spirituality is the search to find the greatest meaning in life and closeness to the source of existence [5]. Religion structures such a search by drawing the place of religious authorities, shaping social networks, certain customs, valuing works, encouraging collective participation, and so on [6]. Due to this overlap, damaging these structures during the CO VID-19 pandemic may create a kind of spiritual crisis. How did the coronavirus create a spiritual crisis? Some aspects of this crisis include the following: 1. We can consider religious spirituality in the Iranian society as hierarchical; with important holy places and houses of religious leaders at the top; and religious pub lic meetings at the bottom, as well as mosques and Hus seiniyahs1 in the middle. All of them were closed and physical access to them had become impossible during 1. A mosque-like place used for religious meetings and religious rituals public quarantine. These include the places where some Muslims used to visit to strengthen their inner spiritual resources and release daily psychological stress. 2. In Iranian culture, individuals have a very close rela tionship with religious authorities (clerics). Accordingly, in religious affairs and some social issues, and even some daily affairs, the intellectual policy of the society is deter mined by religious leaders. Numerous religious leaders are elderly and among the high-risk group of COVID-19; therefore, this relationship was challenged by the COV ID-19 pandemic and reduced biosocial relationships. 3. The potential of religious communities and psycho social support to each other in reducing psychological stress and preventing mental disorders has been empha sized in various studies [7]. Islamic teachings also place great emphasis on community and participation among religious brothers, while these communities were also banned under quarantine due to illness |
Type of Study: LETTER TO THE EDITOR |
Subject:
General
Received: 2021/02/13 | Accepted: 2021/08/1 | Published: 2022/01/30
Received: 2021/02/13 | Accepted: 2021/08/1 | Published: 2022/01/30
References
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